Posted by
ValiantForTruth on Sunday, July 11, 2010 11:02:26 AM
‘For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation. And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God’ [Galatians 6:15-16].
One of the most controversial subjects in the churches today concerns the identity of Israel in the New Covenant. The New Testament is rich in its use of Old Testament symbols and their New Covenant fulfillment. Let us define Israel according to what is written in the apostolic testimony. We will look at Paul in Romans and Galatians and John in Revelation 7. Both apostles make reference to the Abrahamic Covenant given in Genesis. We will see that in the New Covenant Church there is neither Jew nor Gentile, but men from all nations joined together through faith in Christ; this is the fulfillment of the great promise made to Abraham; the Israel of God is realized in the redeemed of the Lamb in union with Christ in His Church.
The Promise to Abraham from Galatians 3 - Justification by Faith apart from the Works of the Law or Justification by Faith Alone to both Jew and Gentile
O foolish Galatians! Who has bewitched you that you should not obey the truth? … Did you receive the Spirit by the works of the law, or by the hearing of faith? Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh … just as Abraham “believed God, and it was accounted to him for righteousness”[Genesis 15:6].Therefore know that only those who are of faith are sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed”[Genesis 12:3; 18:18; 22:18; 26:4; 28:14]. So then those who are of faith are blessed with believing Abraham.
The Law and the Curse
For as many as are of the works of the law are under the curse; for it is written, “Cursed is everyone who does not continue in all things which are written in the book of the law, to do them”’ [Deuteronomy 27:26]. But that no one is justified by the law in the sight of God is evident, for “the just shall live by faith” [Habakkuk 2:4].Yet the law is not of faith, but “the man who does them shall live by them” [Leviticus 18:5]. Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree” [Deuteronomy 21:23]), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.
The Promised Seed
… Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,”[Genesis 12:7; 13:15; 24:7] who is Christ. And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect. For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.
Purpose of the Law
What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made … Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor.
Sons and Heirs
For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise. [Galatians 3]
Israel and Paul's Doctrine of the Church
In Galatians the apostle summaries the early chapters of Romans in the statement: ‘the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe’ [Galatians 3:22].
In Ephesians the same apostle speaks to the Gentiles: ‘you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity…’ [Ephesians 2:12-14].
The doctrine is the same. There is neither Jew nor Gentile, but one new man in Christ. In this the manifold wisdom of God is now made known through the church according to the eternal purpose of God [Ephesians 3:10-11].
If the promises made to Abraham are fulfilled in the church, then the promises made to his descendants Isaac and Israel are also fulfilled in the church. We will see that John in Revelation 7 confirms this doctrine...