Posted by
ValiantForTruth on Tuesday, August 25, 2009 1:09:26 AM
“…a core ethical and moral obligation...that we look out for one another...that I am my brother's keeper..." –Obama references Cain by misquoting him
What does this say about his use of the Bible when he uses this passage to justify any plan of state administered rationing of health care? And what does it say about Obama and the religious community he is appealing to for support?
Re: http://townhall.com/columnists/StarParker/2009/08/24/health_care_struggle_is_about_freedom
Moral obligations are hard to define for those who hold to moral relativism. A morality that binds the conscience originates from the Creator of the conscience. This Law was given to Moses on tablets of stone and is now written on the new heart in the age of the New Covenant. A doctrine based on the words of Cain hardly merits a moral obligation.
If something is a moral obligation, then we must first ask who owns the obligation. What belongs to the state and what belongs to its citizens? According to the Constitution, Life and Liberty are the God given rights to be secured by the state. For a civil magistrate that promotes the arbitrary, sociological law of abortion, contrary to the Law of the living God, we must ask why he presumes to have any moral authority when it comes to declaring our duty in the health care debate.
We are admonished to first remove the log from our own eye, and then we can see clearly to remove the speck from the eye of our neighbor. Meaning, the President is an old fashioned hypocrite, presuming moral superiority while engaged in a greater sin.
Cain questions the Lord in Genesis 4 when asked of his brother, “Am I my brother’s keeper?” This is a response that carries with it the accusation from a lawless man. Can’t my brother care for himself, or isn’t that the Lord’s business? Obama says that he is his brother’s keeper, implying that the state is obligated to provide its brand of ‘one size fits all’ health care and to moralize and coerce its citizens into compliance. This is the stuff of tyrants.
All men are image bearers of personal God; therefore individual men are responsible to love their neighbor as themselves. This is their moral obligation, and each of us is accountable to the Judge of all the earth. Benevolence is not the role of the state, because the impersonal state knows nothing of compassion, nor can it be a substitute for the church.
Liberals have redefined the doctrine of the separation of church and state. Yet, when the theology is liberal, they are at home with their brand of theocracy with the state taking over the role of compassionate care giver.
Will the state or the free market pursue excellence in health care? Does the state ever attain anything other than mediocrity and inefficiency? Do we really want a state agency making life and death decisions regarding our own health care or that of a loved one? Is this compassion or is it tyranny?
The state is accountable for its own sins of promoting lawlessness and dependency. The writers of our founding documents understood that governments tend toward authoritarianism. History informs us that the state cannot deliver what it promises and that liberty is always sacrificed at the altar of expanding government. Why some look to it with anything other than skepticism is a fault of man common to rich and poor, ignorant and educated, churched and unchurched. This fault will cost us dearly, for liberty once lost is not easily regained.
We reject the moralizing of the tyrants, whether they be in the anti-Christian state or in the apostate church. No man has power over the conscience. This domain belongs to the Lord alone, who has all authority. “You are worthy, O Lord, to receive glory and honor and power; for You created all things, and by Your will they exist and were created.” [Revelation 4:11]
The tyrant presumes to be a king or to know the will of God, and busies himself with using the arm of flesh to institute the kingdom of God on earth, because this is where his hope rests.