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The Real Uncle Tom

 
One enslaved to his own nature and the other realizing true freedom in a display of the supernatural grace of God, this famous dialog is a good contrast between the cruel slave owner and the lowly slave. The next time you hear ‘Uncle Tom’ consider the real Tom and not the caricature. His real master was the Lord Jesus who had freed him from the real misery and bondage of men of which physical slavery is but a poor picture...


[from
Uncle Tom's Cabin Or, Life Among The Lowly, by Harriet Beecher Stowe]

"And now," said Legree, "come here, you Tom. You see, I telled ye I didn't buy ye jest for the common work; I mean to promote ye, and make a driver of ye; and to-night ye may jest as well begin to get yer hand in. Now, ye jest take this yer gal and flog her; ye've seen enough on't to know how."

"I beg Mas'r's pardon," said Tom; "hopes Mas'r won't set me at that. It's what I an't used to, - never did, - and can't do, no way possible."

"'Ye'll larn a pretty smart chance of things ye never did know, before I've done with ye!" said Legree, taking up a cowhide, and striking Tom a heavy blow cross the cheek, and following up the infliction by a shower of blows.

"There!" he said, as he stopped to rest; "now, will ye tell me ye can't do it?"

"Yes, Mas'r," said Tom, putting up his hand, to wipe the blood, that trickled down his face. "I'm willin' to work, night and day, and work while there's life and breath in me; but this yer thing I can't feel it right to do; - and, Mas'r, I never shall do it, - never!"

Tom had a remarkably smooth, soft voice, and a habitually respectful manner, that had given Legree an idea that he would be cowardly, and easily subdued. When he spoke these last words, a thrill of amazement went through every one; the poor woman clasped her hands, and said, "O Lord!" and every one involuntarily looked at each other and drew in their breath, as if to prepare for the storm that was about to burst.

Legree looked stupefied and confounded; but at last burst forth, "What! ye blasted black beast! tell me ye don't think it right to do what I tell ye! What have any of you cussed cattle to do with thinking what's right? I'll put a stop to it! Why, what do ye think ye are? May be ye think yer a gentleman master, Tom, to be a telling your master what's right, and what ain't! So you pretend it's wrong to flog the gal!"

"I think so, Mas'r," said Tom; "'the poor crittur's sick and feeble; 't would be downright cruel, and it's what I never will do, nor begin to. Mas'r, if you mean to kill me, kill me; but, as to my raising my hand agin any one here, I never shall, - I'll die first!"

Tom spoke in a mild voice, but with a decision that could not be mistaken. Legree shook with anger...

"Well, here's a pious dog, at last, let down among us sinners! - a saint, a gentleman, and no less, to talk to us sinners about our sins! Powerful holy critter, he must be! Here, you rascal, you make believe to be so pious, - didn't you never hear, out of yer Bible, 'Servants, obey yer masters'? An't I yer master? Didn't I pay down twelve hundred dollars, cash, for all there is inside yer old cussed black shell? An't yer mine, now, body and soul?" he said, giving Tom a violent kick with his heavy boot; "tell me!"

In the very depth of physical suffering, bowed by brutal oppression, this question shot a gleam of joy and triumph through Tom's soul. He suddenly stretched himself up, and, looking earnestly to heaven, while the tears and blood that flowed down his face mingled, he exclaimed: "No! no! no! my soul an't yours, Mas'r! You haven't bought it, ye can't buy it! It's been bought and paid for, by one that is able to keep it; no matter, no matter, you can't harm me!"
 
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